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Daniel 12:3-4 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. Surely the Sovereign LORD does nothing without revealing his plan to his servants the prophets. Daniel 12:8-12 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

Sunday, November 30, 2014

Cyrus prophecy of isaaih 44,45

https://www.christiancourier.com/articles/264-cyrus-the-great-in-biblical-prophecy
One of the truly astounding prophecies of the Bible is found in the last verse of Isaiah 44, together with 45:1ff, (an unfortunate chapter break). It has to do with Cyrus, king of Persia. According to the historian Herodotus (The Histories i.46), Cyrus was the son of Cambyses I. He came to the Persian throne in 559 B.C. Nine years later he conquered the Medes, thus unifying the kingdoms of the Medes and the Persians.
Cyrus is mentioned some twenty-three times in the literature of the Old Testament. Isaiah refers to Cyrus as Jehovah’s “shepherd,” the Lord’s “anointed,” who was providentially appointed to facilitate the divine plan. God would lead this monarch to “subdue nations” and “open doors” (an allusion to the Jews’ release from Babylonian captivity). He would make “rough places smooth,” i.e., accommodate the Hebrews’ return to their Palestinean homeland. He would ultimately be responsible for the rebuilding of Jerusalem and the reconstruction of the temple.
Amazingly, the king would accomplish these noble tasks even though he did not “know” Jehovah (45:4, 5). In other words, though he was a pagan in sentiment and practice, yet, as an unconscious tool in the hands of the Lord, he would contribute mightily to the Jewish cause, and so, indirectly, to the coming of God’s greater Anointed, Jesus of Nazareth.
The fulfillment of these plain and specific predictions is set forth in 2 Chronicles 36:22, 23 and Ezra 1:1-4, 7, 8; 3:7; 4:3. The Encyclopedia Britannica, an unlikely source, acknowledges that “in 538 [B.C.] Cyrus granted to the Jews, whom Nebuchadressar had transported to Babylonia, the return to Palestine and the rebuilding of Jerusalem and its temple” (1958, 940).

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